This article is part of the Open Letters series.
Dear friend,
If you’ve hit rock bottom, you know one thing for sure. It’s horrible. I know it too.
You’re not alone. Jesus is down here, and he welcomes you. His friends are down here, and we welcome you. Rock bottom isn’t where we wanted to go, obviously. But here we are. And to our amazement, rock bottom is where great things are finally starting to happen, thanks to Jesus and his gospel of grace. That’s the first thing we need to know. Down at rock bottom, we discover that hope is waiting for us—with open arms too.
Here’s the second thing we need to know. Before we can start feeling hopeful again, before we can risk getting excited about our future again, we must get closer to God. He is where hope gets traction. He is our hope. Without him, why care about anything? With him, we can face life as it is, and we will prevail. We will even laugh again.
Good News at Rock Bottom
Ray Ortlund
With wisdom from Isaiah 57:15, Good News at Rock Bottom helps readers discover Jesus in the hard experiences of life, offering hope to anyone walking through a season of deep sorrow.
So, our pain gets us to reach out to God with a deep urgency. We’re sure not playing churchy games anymore, are we? But we are wondering, Where do we turn now? We really need God. But where can we find him? Amazingly, God anticipates our need, our question. He tells us where he can always be found:
For thus says the One who is high and lifted up,
who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
and to revive the heart of the contrite.” —Isaiah 57:15
Okay then. Now we know. God dwells in two places. He lives way up high, up in the holy place, in eternal heaven above. And he also lives way down low, among the lowly and the contrite, down with the crushed and devastated people, down at rock bottom.
The thing is, we can’t go up to his lofty dwelling place above—not while we’re still living in this world. But we can go down to his humble dwelling place below, down at rock bottom, where the lowly and the contrite are being revived by his grace in Christ. His dwelling place high above is beyond our reach. But rock bottom way down low is where we can go, and where we do go sooner or later. And God loves it down there. It’s where his grace is reviving broken people. They’re coming alive again. They’re getting excited about their future again. What a great place to be! Sign me up!
That’s how Mary, the mother of Jesus, saw it. It’s how she felt:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
he has brought down the mighty from their thrones
and exalted those of humble estate;
he has filled the hungry with good things,
and the rich he has sent away empty. —Luke 1:51–53
I’m guessing you’re ready to say the same.
Rock bottom is where great things are finally starting to happen, thanks to Jesus and his gospel of grace.
So let’s take our next step. Our part in all this is to accept, deeply accept, a new realization, a new reality. And it’s sobering. Here it is. That life you and I wanted to live, that life we even expected to live, that ideal “designer life” where we’d be happy and popular and well-off and in control, our careers trending well, our children getting above-average grades, and we have enough money coming in to keep trouble out—that life, that world, that social space I call “the mushy middle.” It isn’t heaven above, and it isn’t rock bottom below. It’s a culture floating around in between.
Nearly everybody wants to live there! And why not? That world, with its neighborhoods and career tracks and social events, it’s pleasant, convenient, prestigious. But there is a problem with “the mushy middle.” It’s a serious problem, though few people pay much attention. The problem is, it can be harder to find God in “the mushy middle.” Oh, he’s there all right. Of course, he’s present there. He’s present everywhere. But the clutter, the ease, the selfishness make it easier to marginalize God and harder to experience him. And the reason for our obliviousness there is downright scary. God will never agree to being used as a lifestyle enhancement for the privileged few. Never.
So “the mushy middle” looks nice. But it’s much better to be down at rock bottom. It’s where God is near—so available, his arms wide open.
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What then is happening down in the low place, where God is so wonderfully present? Two things.
One, God is “reviving” the contrite and the lowly. Isaiah’s word “revive” means to reinvigorate. It’s about exhausted people getting fresh strength, crushed people standing tall again, injured people feeling alive as never before. And what if you’re not eager to become more religious? I’m not either. But who doesn’t long for the richness and fullness of life? It’s what God gives to the contrite and lowly.
They don’t deserve God, and they know it. But through the cross of Christ, they receive God with the empty hands of faith. And he gives them all that his grace can do—forever.
Two, the contrite and lowly are also discovering one another. I include this, because “the contrite” and “the lowly” in the last two lines of Isaiah’s verse are plural nouns. Yes, God draws near to the individual: “. . . him who is of a contrite and lowly spirit.” But God also gathers the contrite and lowly together as a new community. And what a community!
The best people I’ve ever known I discovered down at rock bottom. Are they recovering from some hard things? Yes. Some really hard things. But the contrite and lowly are also relaxed, honest, open, gentle, and downright fun. They listen well. They care sincerely. They are tearful, and they are cheerful. They pray, and they work. They believe the gospel, and they confess their sins. You don’t have to wonder about them. They have your back, and you have theirs. I love it down there with those precious people! You’ll love it too.
It's a privilege to be your friend down here, where God dwells and where broken people get their lives back.
God bless you.
Warmly,
Ray
Ray Ortlund is the president of Renewal Ministries, the pastor to pastors at Immanuel Church in Nashville, and a canon theologian with the Anglican Church in North America. He is the author of several books, including Marriage and the Mystery of the Gospel; The Death of Porn; and the Preaching the Word commentaries on Isaiah and Proverbs. He is also a contributor to the ESV Study Bible. Ray and his wife, Jani, have been married for fifty years.
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